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Countee Cullen

To Certain Critics

Then call me traitor if you must,
Shout reason and default!
Say I betray a sacred trust
Aching beyond this vault.
I'll bear your censure as your praise,
For never shall the clan
Confine my singing to its ways
Beyond the ways of man.

No racial option narrows grief,
Pain is not patriot,
And sorrow plaits her dismal leaf
For all as lief as not.
With blind sheep groping every hill,
Searching an oriflamme,
How shall the shpherd heart then thrill
To only the darker lamb?

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She Of The Dancing Feet Sings

And what would I do in heaven pray,
Me with my dancing feet?
And limbs like apple boughs that sway
When the gusty rain winds beat.

And how would I thrive in a perfect place
Where dancing would be a sin,
With not a man to love my face,
Nor an arm to hold me in?

The seraphs and the cherubim
Would be too proud to bend,
To sing the faery tunes that brim
My heart from end to end.

The wistful angels down in hell
Will smile to see my face,
And understand, because they fell
From that all-perfect place.

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Song In Spite Of Myself

Never love with all your heart,
It only ends in aching;
And bit by bit to the smallest part
That organ will be breaking.

Never love with all your mind,
It only ends in fretting;
In musing on sweet joys behind,
too poignant for forgetting.

Never love with all your soul,
for such there is no ending;
though a mind that frets may find control,
and a shattered heart find mending.

Give but a grain of the heart's rich seed,
Confine some undercover,
And when love goes, bid him God-speed,
and find another lover.

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Youth Sings A Song Of Rosebuds

Since men grow diffident at last,
And care no whit at all,
If spring be come, or the fall be past,
Or how the cool rains fall,
I come to no flower but I pluck,
I raise no cup but I sip,
For a mouth is the best of sweets to suck;
The oldest wine's on the lip.
If I grow old in a year or two,
And come to the querulous song
Of 'Alack and aday' and 'This was true,
And that, when I was young,'
I must have sweets to remember by,
Some blossom saved from the mire,
Some death-rebellious ember I
Can fan into a fire.

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In Memory Of Col. Charles Young

Along the shore the tall thin grass,
That fringes that dark river,
While sinuously soft feet pass
Beings to bleed and quiver.

The great dark voice breaks with a sob
Across the womb of night;
Above your grave, the tom-toms throb
And the hills are weird with light.

The great dark beast is like a well
Drained bitter by the sky,
And all the honeyed lies they tell
Come there to thirst and die.

No lie is strong enough to kill
The roots that work below,
From your rich dust and slaughtered will
A tree with tongues shall grow.

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Uncle Jim

“White folks is white,” says uncle Jim;
“A platitude,” I sneer;
And then I tell him so is milk,
And the froth upon his beer.

His heart walled up with bitterness,
He smokes his pungent pipe,
And nods at me as if to say,
“Young fool, you’ll soon be ripe!”

I have a friend who eats his heart
Always with grief of mine,
Who drinks my joy as tipplers drain
Deep goblets filled with wine.

I wonder why here at his side,
Face-in-the-grass with him,
My mind should stray the Grecian urn
To muse on uncle Jim.

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Yet Do I Marvel

I doubt not God is good, well-meaning, kind
And did He stoop to quibble could tell why
The little buried mole continues blind,
Why flesh that mirrors Him must some day die,
Make plain the reason tortured Tantalus
Is baited by the fickle fruit, declare
If merely brute caprice dooms Sisyphus
To struggle up a never-ending stair.
Inscrutable His ways are, and immune
To catechism by a mind too strewn
With petty cares to slightly understand
What awful brain compels His awful hand.
Yet do I marvel at this curious thing:
To make a poet black, and bid him sing!

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From the Dark Tower

We shall not always plant while others reap
The golden increment of bursting fruit,
Not always countenance, abject and mute,
That lesser men should hold their brothers cheap;
Not everlastingly while others sleep
Shall we beguile their limbs with mellow flute,
Not always bend to some more subtle brute;
We were not made to eternally weep.
The night whose sable breast relieves the stark,
White stars is no less lovely being dark,
And there are buds that cannot bloom at all
In light, but crumple, piteous, and fall;
So in the dark we hide the heart that bleeds,
And wait, and tend our agonizing seeds.

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Karenge Ya Marenge

Wherein are words sublime or noble? What
Invests one speech with haloed eminence,
Makes it the sesame for all doors shut,
Yet in its like sees but impertinence?
Is it the hue? Is it the cast of eye,
The curve of lip or Asiatic breath,
Which mark a lesser place for Gandhi’s cry
Than “Give me liberty or give me death!”

Is Indian speech so quaint, so weak, so rude,
So like its land enslaved, denied, and crude,
That men who claim they fight for liberty
Can hear this battle-shout impassively,
Yet to their arms with high resolve have sprung
At those same words cried in the English tongue?

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Saturday's Child

Some are teethed on a silver spoon,
With the stars strung for a rattle;
I cut my teeth as the black racoon--
For implements of battle.
Some are swaddled in silk and down,
And heralded by a star;
They swathed my limbs in a sackcloth gown
On a night that was black as tar.
For some, godfather and goddame
The opulent fairies be;
Dame Poverty gave me my name,
And Pain godfathered me.
For I was born on Saturday--
"Bad time for planting a seed,"
Was all my father had to say,
And, "One mouth more to feed."
Death cut the strings that gave me life,
And handed me to Sorrow,
The only kind of middle wife
My folks could beg or borrow.

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