Alankar(Decor) -75
Hail To Thee Shanmukha -(Chain Verse)
Chain Verse is composed in one of three ways:
1 Chain Verse is composed
with the last word or syllable of one line repeated
in the beginning of the next line.
2 Chain Verse can be stanzaic, most often written in any number of quatrains
but any stanza form will do, linked by repeating the last word of a stanza
as the first word of the next stanza.
The repetition of a word from one Verse
or stanza to the next creates a chain-like link.
3 Chain Verse can be written
with the last line of the stanza repeated
as the first line of the next stanza.
----
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poem by Indira Renganathan
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A Day With The Lord
Wake up o'Lord, it's winter's vernal shine
Dawning to be consecrated with mercy Thine
Whilst yet a darkling sky's in full moon shine
In tardy treads it's pinking too fine
As Thou asterism Arudhra is on to sign
Conjuring melodies of cooing birds pine
Invoked Margazhi-matins intensify to combine
Intending for anointed ablutions aromatic divine
Wake up o'Lord, wake up
Then it means to be sanguine more
Sacred bathing mounds in variety to pour
Shiva is fresh and feasted to score
Follow now His jaunt of cosmic chore
Prime at Dharukavan blissful, He dances to roar
Surrender the rishis, their nescience to implore
Repeats His cosmic dance, Pathanjali to adore
On Thai-Poosam for Vyagrapada once more
Illimitable expeditions has He all more
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poem by Indira Renganathan
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Aurobindo 12-Savitri-Book -1
An appreciation on Savitri-
Book I The Book of Beginnings-
Canto V The Yoga of the King:
The Yoga of the Spirit's Freedom and Greatness
Words within inverted commas are Aurobindo's
And consequently 'the 'Timeless''left his white infinity'
'And laid on the spirit the burden of the flesh, '
'And 'shore the cord of mind that ties the earth-heart
And cast away the yoke of Matter's law.'
'The body's rules bound not the spirit's powers:
When life had stopped its beats, death broke not in;
He dared to live when breath and thought were still.'
...Wonderful, wonderful.. the soul's venturing facet
'Thus could he step into that magic place'
'All that the Gods have learned is there self-known.'
'Record graphs of the cosmic scribe, 'tables of the sacred Law, '
'Book of Being's index page, ''text and glossary of the Vedic truth'
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poem by Indira Renganathan
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Alankar(Decor) -79
Alankar(Decor) -58
Sail O'Soul Sail(Chain Verse)
Chain Verse is composed in one of three ways:
1 Chain Verse is composed
with the last word or syllable of one line repeated
in the beginning of the next line.
2 Chain Verse can be stanzaic, most often written in any number of quatrains
but any stanza form will do, linked by repeating the last word of a stanza
as the first word of the next stanza.
The repetition of a word from one Verse or stanza to the next creates a chain-like link.
usually rhymed, linking rhyme as well as alternate rhyme.
often syllabic, alternating longer-shorter lines.
One example is alternating 8-7-8-7 syllables the other is alternating 6-5-6-5 syllables per line.
3 Chain Verse can be written
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poem by Indira Renganathan
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Alankar(Decor) -77
Here He Dwelleth(Chain Verse)
Chain Verse is composed in one of three ways:
1 Chain Verse is composed
with the last word or syllable of one line repeated
in the beginning of the next line.
2 Chain Verse can be stanzaic, most often written in any number of quatrains
but any stanza form will do, linked by repeating the last word of a stanza
as the first word of the next stanza.
The repetition of a word from one Verse or stanza to the next creates a chain-like link.
usually rhymed, linking rhyme as well as alternate rhyme.
often syllabic, alternating longer-shorter lines.
One example is alternating 8-7-8-7 syllables the other is alternating 6-5-6-5 syllables per line.
3 Chain Verse can be written
with the last line of the stanza repeated
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poem by Indira Renganathan
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Aurobindo 124 Savitri Book 8
An appreciation on Savitri-
Book Eight: The Book of Death
Canto Three*: Death in the Forest
Words within inverted commas are Aurobindo's
* The Book of Death was taken from Canto Three of an early version of
Savitri which had only six cantos and an epilogue. It was slightly revised
at a late stage and a number of new lines were added, but it was never fully
worked into the final version of the poem. Its original designation,
``Canto Three'', has been retained as a reminder of this.-(As given in the book)
'By her still sleeping husband lain she gazed
Into her past as one about to die'
'The whole year in a swift and eddying race
Of memories swept through her and fled away
Into the irrecoverable past.'
Then silently she rose and, service done,
Bowed down to the great goddess simply carved
By Satyavan upon a forest stone.'
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poem by Indira Renganathan
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Perumaal 25-30
25 Amid the surging ocean with sacred conch
Rescued Thee where Chandra from curse
Thence Thine crown where adorned the crescent
Where with Amrithavalli Thee favouring
To Thou abode that of ThalaichangaNaanmadhiyam(Thalaichangaadu)
That accolades Thou dazzling charisma Thirumangai
Hey Naanmadhiya Perumaal, vision, I surrender
26 Thee where granted Chandran his naming-wish
Thence Thou abode Indaloor after chandran known
Thirumangai where debated for Thou vision
ParimalaRanganayaki where with Thee gracing
To Thou abode that of ThiruIndaloor
That scents outspread with Thou fragrance
Hey ParimalaRanga, vision, I surrender
ThiruNangoor 27-37
Eleven abodes of Perumaal situated in and around ThiruNangoor
Ashed Dhakshayani, dancing Shiva whereon outraged
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Perumaal 1-6
This Perumaal series is about the 108 shrines of Lord Vishnu
This is not a translated work of hymns but poetry mine with samples of mythological reference
Out of the 108 shrines,106 are earthly pilgrimage spots and the final two are heavenly abodes
which can be reached only by highly devout ascetics and celestial beings
Reference- '108 Vainava Divyadesa Sthala Varalaru ' by Dr.Vainava sudaraazhi A.EthirajanB.A-Karaikudi-Published by Sri Vainava Sidhanta Noorpadhippu Kazhagam
1 In rippling bliss where Thee recline
Where Thou feet blessed Kaveri washes
Where from Vibhishana stayed Thee on
Ranganayaki where with Thee gracing
To Thou abode that of Srirangam
That holds Thine maxim of pasurams
Hey, Ranganatha, vision I surrender
2 Delighted where Thou feet lotuses illume red
Where the vedas in awe of Thee
Thou blessed Alwar Thiruppaanaar where born
Where with Kamalavalli Thee bestowing
To Thou abode that of Thirukozhi(Urayur)
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Perumaal 79-84
79 Bountiful earth where bore blessed Adisesha, Garuda
Romasa, Urvasi, Thilothama, SinduRaja all where penanced
To be blessed by Thee anointed anodyne
Sridevi, Bhoodevi where with Thee blessing
To Thou abode that of Thiruvaramangai(Vanamamalai)
That stories Bhoomipirati pining to Thee
Hey ThothathriNatha, vision, I surrender
80 That stolen secret codex of creation Brahma's
With Somukasuran where Thee fought and recaptured
Guised as Kaladhushaka where Thee preached beneficence
Where with VaikuntavalliThee gracing
To Thou abode that of Srivaikuntam
That blossoms sacred Setru Thamarai Thine
Hey Kallapiran, vision, I surrender
81 Done with earthly duties where then Vedavith wished
'Aasanathai'where that mantra Thee enlightened
Vedavith where to Thee bowed to pursue
Varagunamangai where with Thee favouring
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poem by Indira Renganathan
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Aurobindo-3 Savitri-Book -1
The following are selected verses
from the great epic poem Savitri by Sri.Aurobindo.
This is not an analysis but just an appreciation.
I am not a philosopher, nor I know yoga.
But do we need to be so to
enjoy reading poetry.No.Yet I admit
it was very much difficult to understand
the yoga-part of this great epic.
Sri.Aurobindo's poetic style is exuberantly beautiful
I have tried here to go with the theme mainly.
Many more volumes of appreciation need to be written
specially on his poetic beauty.I am proud of my luck
to have attempted at this epic.I wish everyone reads Savitri
and enjoy the trance therein.May peace be with us all.
-Indira Renganathan
------
An appreciation on Savitri-
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poem by Indira Renganathan
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