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John Celes

Bible in Poetry: Gospel of St. John (Chapter 3)

Nicodemus, a Pharisee,
A ruler of the Jews, one night,
Came and said to Jesus, ‘Rabbi,
We know, You are a Teacher great,
Who’as come from God and does these signs,
For without God’s help, none can do.’

And Jesus answered him, ‘Amen,
I say, none can see God’s kingdom
Without being born from above.’
But Nicodemus queried Him,
‘How can one grown be born again?
He can’t reenter mother’s womb.’

So, Jesus said, ‘Amen, I say,
None can enter God’s kingdom sans
Being of water, spirit born.
What’s born of flesh is flesh alone
What’s born of spirit is spirit! ’
Be not amazed for I told you,

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Bible in Poetry: James 1

1A servant of God and of Christ,
Greetings from James to the twelve tribes
Scattered among the world’s nations:

Trials and Temptations:

2 You consider it as pure joy,
Whenever you face many trials,
3 Because you know by testing faith
You develop perseverance.
4 By perseverance you’re mature
Your work becomes complete and whole;
And does not lack in anything.
5 If you lack wisdom, ask of God,
Who gives to all generously,
And without finding fault with you.
6 But when God asks, you must believe,
And not have doubt, for the doubter
Is like a wave upon the sea,
That’s blown and tossed across by wind.

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Pope – Jesus Christ’s the Only Hope

A Poetic Excerpt (I) from his speech to US Bishops


For modern world, the only hope is Christ –
The soul of man needs God for sustenance;
One’s loyalty to Holy See is prime;
Let Catholics strengthen bonds with Peter’s See.

America is great a nation sure;
The US Catholics fervently do pray;
Let me commend all believers to God;
Let’s thank God for the gift of grace to Church.

Let world’s largest community today –
The Catholics shine their light to all around,
And spread the Gospel to all fellow-men;
Let them too see your work and thank the Lord.

Welcome all immigrants to join your fold,
And share their joys and sorrows and trials;

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Bible in Poetry: Gospel of St. Matthew (Chapter 20)

Heaven is like a landowner,
Who left by dawn from his vineyard,
To hire laborers to work;
He fixed their daily wages and
And made them work in his vine-land.

He met others at nine o’clock,
In market-place, standing idle;
He promised to pay what was just,
And send them off to his vineyard.

He left again at noon likewise,
And around three o’clock also;
At five o’clock, he found some more,
And asked them why they stood idle.
They told him none had hired them;
He sent them to vineyard to work.

When evening came, the owner told
His foreman to summon workers;

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Bible in Poetry: Revelation 19

Hallelujah!
1I heard what sounded like the roar
Of multitude in heav’n shouting:
'Hallelujah! Hallelujah!
All glory, pow’r and salvation
Belong to our one, living God.
2 For true and just are his judgments.
He condemned the great prostitute,
Whose misdeeds corrupted the earth.
He has avenged upon her then
The blood of his beloved servants.'
3And they shouted: 'Hallelujah!
The smoke from her goes up forev’r.'
4The elders twenty-four and four
Living creatures fell down often
And worshiped God, who sat on throne
They cried: 'Amen, Hallelujah! '
5 A voice from throne then came and said:
'All praise our God, his servants all,
You who fear him, both great and small! '

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Bible in Poetry: Gospel of St. John (Chapter 16)

‘I‘ve told you so that you don’t go astray;
They’ll expel you from all the synagogues;
The hour has come when people kill you too;
And think they worship God by offerings’

‘They neither know me well nor my Father,
And so, they’ll try to do these crimes and sins;
When comes the hour, remember what I’ve said;
I didn’t tell earlier for I was with you.’

‘And now, I go to my Father’s abode,
And no one seems to ask, to where I go,
Because I told you, grief has filled your hearts;
The truth is that ’Tis better that I leave;
For, if I don’t, the Advocate won’t come;
But when I go, I’ll send him to you fast.’

‘And when he comes, he’ll convict world in sin
And condemn evils done upon the earth:
Sin, because they don’t believe in me;

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Bible in Poetry: Gospel of St. John (Chapter 9)

Jesus saw a man, blind since birth;
His disciples asked Him, ‘Rabbi,
By whose sins was the man born blind-
His own sins or that of parents’? ’

So, Jesus answered them, ‘Neither.
It is so that the works of God
Be manifested through the man.
The day is meant for all to work;
The night is for slumber and rest.’
‘While in this world, I am the light.’

Then Jesus spat on ground near-by
And mixed the clay with saliva;
He smeared the clay over man’s eyes
And said, ’ Go wash in Siloam Pool! ’
The man did so and got vision.

The beggar was able to see!
The neighbors saw and then remarked,

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In the New Year, Let’s Change …

Change is something that must come;
Change is good for everyone.
Change is something that will come;
Change is one we must welcome!

Change is good if one’s better;
Change is better to be best;
Change is nice if life’s better;
Change is the key to all success!

Let’s change our attitudes in life;
Let’s change our outlooks, behavior;
Let’s change if it can help us fare;
Let’s change the way, we see the world!

But change, we must anticipate in life;
We must be ready to take up change;
We ought to change if change we must;
But let us first believe in change!

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Zachaeus Upon The Sycamore Tree

Many of us have heard of Christ;
Some of us know Jesus so well;
Christ is always passing by nigh;
Should we not have a better glimpse?

By heart, we yearn to see Jesus;
We are all sinners in more ways;
Our ears await His loving call;
By spirit, we stay short for Christ!

God sees each human heart in depth;
He knows if it has love or hate;
He gives us chances for more faith;
Sometimes, He comes to us to speak.

A Sycamore helps us see Christ;
There are such trees by every lane;
But we must climb to see Christ well;
The Lord knows secrets of each heart!

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Bible in Poetry: Gospel of St. Matthew (Chapter 7)

‘Don’t judge others for judged you too shall be;
For, as you do to others, so you’ll be;
The measure you use others, to measure,
Will then be applied to you one day, sure.’

‘Why note the splinter in your brother’s eye,
But to the beam in your own eye, blind be?
How can you then advise your own brother,
‘Let me remove from your eye, the splinter, ’
‘While wooden beam in your eye doesn’t bother.’

‘You hypocrite, remove the wooden beam,
First from your eye, and your sight will be clear;
Then only can you see the splinter well,
That’s in your brother’s eye, and remove it! ’

‘Don’t give to dogs those things that are holy;
And throwing pearls before swine is folly,
For they will trample them by foot or turn
Around and tear you to pieces also.’

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