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Richard Barnfield

Sonnet 5

It is reported of faire Thetis Sonne,
(Achilles famous for his chiualry,
His noble minde and magnanimity,)
That when the Troian wars were new begun,
Whos'euer was deepe-wounded with his speare,
Could neuer be recured of his maime,
Nor euer after be made whole againe:
Except with that speares rust he holpen were.
Euen so it fareth with my fortune now,
Who being wounded with his piercing eie,
Must either thereby finde a remedy,
Or els to be releeu'd, I know not how.
Then if thou hast a minde still to annoy me,
Kill me with kisses, if thou wilt destroy me.

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Sonnet 3

The Stoicks thinke, (and they come neere the truth,)
That vertue is the chiefest good of all,
The Academicks on Idea call.
The Epicures in pleasure spend their youth,
The Perrepatetickes iudge felicitie,
To be the chiefest good aboue all other,
One man, thinks this: and that conceaues another:
So that in one thing very few agree.
Let Stoicks haue their vertue if they will,
And all the rest their chiefe-supposed good,
Let cruell Martialists delight in blood,
And Mysers ioy their bags with gold to fill:
My chiefest good, my chiefe felicity,
Is to be gazing on my loues faire eie.

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Against the Dispraisers of Poetry

Chaucer is dead; and Gower lies in grave;
The Earl of Surrey long ago is gone;
Sir Philip Sidney's soul the heavens have;
George Gascoigne him before was tombed in stone.
Yet, though their bodies lie full low in ground,
As every thing must die that erst was born,
Their living fame no fortune can confound,
Nor ever shall their labors be forlorn.
And you, that discommend sweet poetry,
(So that the subject of the same be good)
Here may you see your fond simplicity,
Sith kings have favored it, of royal blood.
The King of Scots (now living) is a poet,
As his Lepanto and his Furies show it.

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Sonnet 12

Some talke of Ganymede th' Idalian Boy,
And some of faire Adonis make their boast,
Some talke of him whom lovely Laeda lost,
And some of Ecchoes love that was so coy.
They speake by heere-say, I of perfect truth,
They partially commend the persons named,
And for them, sweet Encomions have framed:
I onely t'him have sacrifized my youth.
As for those wonders of antiquitie,
And those whom later ages have injoy'd
(But ah what hath not cruell death destroide?
Death, that envies this worlds felicitie),
They were (perhaps) lesse faire then Poets write.
But he is fairer then I can indite.

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Cherry-lipped Adonis...

Cherry-lipped Adonis in his snowy shape,
Might not compare with his pure ivory white,
On whose fair front a poet's pen might write,
Whose rosiate red excels the crimson grape.
His love-enticing delicate soft limbs,
Are rarely framed t' intrap poor gazing eyes;
His cheeks, the lily and carnation dyes,
With lovely tincture which Apollo's dims.
His lips ripe strawberries in nectar wet,
His mouth a hive, his tongue a honeycomb,
Where muses (like bees) make their mansion.
His teeth pure pearl in blushing coral set.
Oh how can such a body sin-procuring,
Be slow to love, and quick to hate, enduring?

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Sonnet 10

Thus was my love, thus was my Ganymed,
(Heavens joy, worlds wonder, natures fairest work,
In whose aspect Hope and Dispaire doe lurke)
Made of pure blood in whitest snow yshed,
And for sweete Venus only form'd his face,
And his each member delicately framed,
And last of all faire Ganymede him named,
His limbs (as their Creatrix) her imbrace.
But as for his pure, spotles, vertuous minde,
Because it sprung of chaste Dianaes blood,
(Goddesse of Maides, directresse of all good,)
Hit wholy is to chastity inclinde.
And thus it is: as far as I can prove,
He loves to be beloved, but not to love.

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Sonnet 7

Sweet Thames I honour thee, not for thou art
The chiefest River of the fairest Ile,
Nor for thou dost admirers eies beguile,
But for thou hold'st the keeper of my heart,
For on thy waves, (thy Christal-billow'd waves),
My fairest faire, my silver Swan is swimming:
Against the sunne his pruned feathers trimming:
Whilst Neptune his faire feete with water laves,
Neptune, I feare not thee, nor yet thine eie,
And yet (alas) Apollo lov'd a boy,
And Cyparissus was Silvanus joy.
No, no, I feare none but faire Thetis, I
For if she spie my Love, (alas) aie me,
My mirth is turn'd to extreame miserie.

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To his Friend Master R. L., In Praise of Music and Poetry

If music and sweet poetry agree,
As they must needs (the sister and the brother),
Then must the love be great 'twixt thee and me,
Because thou lov'st the one, and I the other.
Dowland to thee is dear, whose heavenly touch
Upon the lute doth ravish human sense;
Spenser to me, whose deep conceit is such
As, passing all conceit, needs no defence.
Thou lov'st to hear the sweet melodious sound
That Ph{oe}bus' lute (the queen of music), makes;
And I in deep delight am chiefly drown'd
Whenas himself to singing he betakes.
One god is god of both (as poets feign),
One knight loves both, and both in thee remai

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Sonnet 18

Not Megabætes nor Cleonymus,
(Of whom great Plutarch makes such mention,
Praysing their faire with rare inuention)
As Ganymede were halfe so beauteous.
They onely pleas'd the eies of two great Kings,
But all the worlde at my loue stands amazed,
Nor one that on his Angels face hath gazed,
But (rauisht with delight) him Presents brings.
Some weaning Lambs, and some a suckling Kyd,
Some Nuts, and fil-beards, others Peares and Plumbs,
Another with a milk-white Heyfar comes;
As lately Ægons man (Damætas) did:
But neither he, nor all the Nymphs beside,
Can win my Ganymede, with them t'abide.

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Sonnet 19

Ah no; nor I my seife: though my pure love
(Sweete Ganymede) to thee hath still beene pure,
And even till my last gaspe shall aie endure,
Could ever thy obdurate beuty move:
Then cease oh Goddesse sonne (for sure thou art,
A Goddesse sonne that canst resist desire)
Cease thy hard heart, and entertaine loves fire,
Within thy sacred breast: by Natures art.
And as I love thee more then any Creature,
(Love thee, because thy beautie is divine:
Love thee, because my selfe, my soule is thine:
Wholie devoted to thy lovelie feature),
Even so of all the vowels, I and U,
Are dearest unto me, as doth ensue.

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