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Sir Francis Bacon

Guiltless Heart

The man of life upright, whose guiltless heart is free
From all dishonest deeds and thoughts of vanity:
The man whose silent days in harmless joys are spent,
Whom hopes cannot delude, nor fortune discontent;
That man needs neither towers nor armor for defense,
Nor secret vaults to fly from thunder's violence:
He only can behold with unaffrighted eyes
The horrors of the deep and terrors of the skies;
Thus scorning all the care that fate or fortune brings,
He makes the heaven his book, his wisdom heavenly things;
Good thoughts his only friends, his wealth a well-spent age,
The earth his sober inn and quiet pilgrimage.

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Sing a New Song

O sing a new song, to our God above,
Avoid profane ones, 'tis for holy choir:
Let Israel sing song of holy love
To him that made them, with their hearts on fire:
Let Zion's sons life up their voice, and sing
Carols and anthems to their heavenly king.

Let not your voice alone his praise forth tell,
But move withal, and praise him in the dance;
Cymbals and harps, let them be tuned well,
'Tis he that doth the poor's estate advance:
Do this not only on the solemn days,
But on your secret beds you spirits raise.

O let the saints bear in their mouth his praise,
And a two-edged sword drawn in their hand,
Therewith for to revenge the former days,
Upon all nations, that their zeal withstand;
To bind their kings in chains of iron strong,
And manacle their nobles for their wrong.

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The Life of Man

The world's a bubble; and the life of man less than a span.
In his conception wretched; from the womb so to the tomb:
Curst from the cradle, and brought up to years, with cares and fears.
Who then to frail mortality shall trust,
But limns the water, or but writes in dust.
Yet, since with sorrow here we live oppress'd, what life is best?
Courts are but only superficial schools to dandle fools:
The rural parts are turn'd into a den of savage men:
And where's a city from all vice so free,
But may be term'd the worst of all the three?

Domestic cares afflict the husband's bed, or pains his head:
Those that live single, take it for a curse, or do things worse:
Some would have children; those that have them none; or wish them gone.
What is it then to have no wife, but single thralldom or a double strife?
Our own affections still at home to please, is a disease:
To cross the sea to any foreign soil, perils and toil:
Wars with their noise affright us: when they cease,
We are worse in peace:
What then remains, but that we still should cry,

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Help Lord

Help Lord, for godly men have took their flight,
And left the earth to be the wicked's den:
Not one that standeth fast to Truth and Right,
But fears, or seeks to please, the eyes of men.
When one with other fall's to take apart,
Their meaning goeth not with their words in proof;
But fair they flatter, with a cloven heart,
By pleasing words, to work their own behoof.

But God cut off the lips, that are all set,
To trap the harmless soul, that peace hath vow'd;
And pierce the tongues, that seek to counterfeit
The confidence of truth, by lying loud:
Yet so they think to reign, and work their will,
By subtle speech, which enters every where:
And say, our tongues are ours, to help us still,
What need we any higher power to fear?

Now for the bitter sighing of the poor,
The lord hath said, I will no more forbear,

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The Interpretation of Nature and

I.

MAN, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or in thought of the course of nature: beyond this he neither knows anything nor can do anything.


II.

Neither the naked hand nor the understanding left to itself can effect much. It is by instruments and helps that the work is done, which are as much wanted for the understanding as for the hand. And as the instruments of the hand either give motion or guide it, so the instruments of the mind supply either suggestions for the understanding or cautions.

III.

Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.

IV.

Towards the effecting of works, all that man can do is to put together or put asunder natural bodies. The rest is done by nature working within.

V.

The study of nature with a view to works is engaged in by the mechanic, the mathematician, the physician, the alchemist, and the magician; but by all (as things now are) with slight endeavour and scanty success.

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